On the one hand, some of its principal economic pillars, such as small manufacturing and agriculture, are in trouble. At the same time, the state is seeing a curious fissuring. What was once a separation between Hindus and Muslims has spread further. It is visible not just in the case of Una – where Dalits rose in protest after four tanners from the community were accused of cow slaughter and attacked in July 2016 – or the Patidar agitation for reservations in jobs and education, but also within the Patel community. It is getting increasingly difficult for Kadva Patels to get a house in a Leuva Patel colony and vice-versa, this reporter was told in Rajkot. Look closer at the state and you will see other shifts. Public displays of devotion during festivals are on the rise, for instance.
Trying to make sense of such changes, Scroll.in spoke with Ghanshyam Shah, a leading political scientist on Gujarat and the author of Social Movements in India. As we learnt, some of these patterns are visible elsewhere in India – like Punjab turning to gurus and deras or religious organisations as economic insecurity deepens. Other changes, however, are fruit from a very different tree. Gujarat has been under majoritarian governments for the last 20 years. Come here and you see what happens to a society once majoritarian politics wins. How its rulers use the power they accumulate. How society – the minority and majority communities alike – changes….