In a hamlet between Badlapura and Chirandgaon villages near Chhapra, Bihar, a small temple is packed with about 40 women. Unmindful of the summer afternoon heat, they are absorbed in worshipping the Hindu god Shiva.
It is a Shiv Charcha, Ajay Pandey, the priest of a nearby temple, explained. The women live in five villages surrounding the temple and get together for three or four hours of prayer every afternoon. Crucially, they belong to different jaatis, or sub-castes.
Shiv Charchas are a recent addition to religious life in Saran district. “These started in our area three or four years ago,” said Arun Kumar Das, a Dalit activist from a nearby village, Baniyapur. What sets these apart from other such religious practices, Das said, is the focus on Dalit women.
Shiv Charchas were apparently introduced to Bihar about five years ago by one Harendra Bhai. He was born into the Bhumihar caste in Bihar’s Siwan, according to Pandey, and he and his wife Neelam set up Shiv Charchas in Jharkhand before moving back to Bihar.
It isn’t clear whether the Shiv Charchas are affiliated to the Sangh Parivar, the network of organisations that espouse Hindutva, but they are aiding the electoral prospects of the Bharatiya Janata Party in the state.
Part 2. Note the bit about whether only casteism can beat communalism too.